I was sitting, nonchalantly or so it seemed, on the shore of
Lake Wennesse. Home was thousands of miles away, but, even in this beautiful
place, full of beautiful people, dog, greenery, sun, and lots of
swans, it was occupying my thoughts.
Maybe that’s why I borrowed a pen and a paper from a blonde
sitting by me, who was so involved in her work, marking papers filled with blue
inscriptions with a red pen. She could not help but work, it seemed. It was not
a way of opening a conversation, introducing an exotic foreigner with a funny
accent. It was really for the sake of exorcising this haunting essence of home,
and writers know this well, or at least some of them.
It was emotional, yes, but it had something to do with logic. My
new German friend did not understand the logic of the whole thing. She looked
at me, with her green-grey eyes, saying that world was so
distant from her. I would argue with Honecker, but—actually—arguing would not
get me anywhere, and moreover, Honecker’s course has its own logic, one we can
understand in the light of a certain ideology, even if we strongly disagree.
But Sissi, the new Pinochet of Egypt, has no logic but the raw grip on a
primitive concept of power, mingled with a great deal of collective insanity
hitting home, of which he’s both a manufacturer and a product.
Since I left Egypt nearly month ago, the madness continues to
prevail: After two days where voters were obviously absent, days filled with
hysterical threats by the field marshal and his government, Sissi went as far
as imposing a third day of voting, and finally announced himself a winner with
97% of 48% of voters, after which the media went on to attack “traitors” who
modified his recorded victory speech to make him look “darker,” and the FJP —
the party of the Muslim Brotherhood — website is
speaking about how Sissi bleached his skin to look whiter with a
million dollar cost, but in order to recover, he will look “darker.”
Such encounters can be added to the duck-as-spy, the
Muppet-conspiracy, turning HIV to kofta, and for sure, the
boy-toys-to-spy-tools they caught in the Cairo International Airport.
Yesterday, I was with Jovita at an art exhibition. It was
celebrating the 40th anniversary of a Berliner art gallery and artists’
studios, dedicating the exhibition to German artists who created futuristic
sci-fi comics and dedicated to Jules Verne, using a style attributed to
industrial Germany in the beginning of the 20th century. No wonder they called
it “The Mechanical Corps.” I could not help but think that Egypt was going down
the same course exactly, reinventing the past to the future. It would be so
appealing in art, even inspiring, but in the reality, and more specific in the
political sphere, it is devastating.
Ah! The blonde in the park had to go, so she had her pen back
with a lovely sorry smile. I felt helpless, until a kind guy, who was alert
even though cuddling with a woman, helped me out with a pen. Blue ink going
after black one: inconsistency. Egypt.
Maybe it was a sign, just to stop thinking, worrying, analyzing
Egypt. As a poet friend put it over a chat box on Facebook: “You are coming
back to the shit again, so try not to entrench yourself in it now.” Yes, she’s
right, but I cannot help it, and I cannot help noticing that “shit” is the code
name for Egypt now.
As in literature — as in Flaubert’s sort, the first modern
novelist, according to Illyosa — getting drowned in sentimentality means you
are dead in it. I do not want it to be a sentimental one, and as proof I would
say that Egypt had the code name shit before, back in the days before January
25. Not the very year before it, but years before it, that’s a truth. But
again, I cannot help but think that in these old days, it was shitty but
abstract, when we had the time and the mind for a movie-night, or a Nile
cruise, or gathering in bars. Every word did not vibrate with intense politics,
people did not try to measure up their words carefully so as not to be a Muslim
Brother, or Mubarakian, or an Army lover. We did not seek approval from the surroundings
like cocaine addicts; we were not so damn hysterical like this, back when
everything was still unexpected, inexperienced. I try to enjoy my time in
Berlin, but it is scary to think I am chasing a status I had five years ago
with no success.
Now you may add nostalgia, which is a great aspect of
sentimentality, but to blow this up, I can tell you about my scares from
Mubarak and SCAF bibi-bullets. I’d tell you how I got these two scars on my
writing leg in the Muhammad Mahmoud streets riots, and all of this lyrical
shit, but I could also direct you to another scar, a long one, on the other
leg. Well, it was done by my cat.
It was the cat claws, trying to catch on anything before falling
from my attic. We should not fall into sentimentality and nostalgia; scars can
be created by generals and by cats.
See? It is so logical for Jovita not to understand, and for that
I kept silent, trying not to speak about it, but she would usually say, as we
were surfing the streets of Berlin, that I looked “serious.” I love walking you
know, as a real downtowner, the true son of Cairo, but more and more it became
harder to everyone, especially those guys up in Cairo in the moment. Over
Facebook, I could understand from friends in many areas that “The People’s
Enormous Joy” over Sisi’s win was actually in three or four separate spaces,
and even with that and everywhere else, it was a few gangs of people riding
tok-toks, closing the streets, halting the traffic, so you could see “the
loving crowds” flowing out into the streets, maybe naming the Field Marshal and
his entire family all together.
Away of such thoughts, I try not to look serious and I try to
enjoy the walk, the talk. It was funny and intriguing that we interact in a
language which is not either of our mother tongues. It seemed like me speaking
to some Mubarakians and Army lovers: You can remove the infatuation.
We were strolling by Check Point Charlie, and I was enchanted by
the history flaring up out of the spot. I always was a history lover, an avid
one, but the scene of US and Soviet personnel around garrisons, wires, and
tanks, all in black and white, drew me back to a different place. A few months
ago, I was invited by a book club to discuss my books, so I went there,
exercising my love to walking, and I passed by the headquarters of the Northern
Egyptian Command, the same set, garrisons, tanks, and masked army personnel.
Now, in front of me, I can see the US and Soviet occupation forces bare-faced.
I was brought up in downtown Cairo, just in front of Ministry of
Interior, and through my short life, I saw it growing more and more into a
fortified beast, and the only lesson I could glean from this, especially the
recent cutting of half of the street with a wall, is that whatever garrisons
put in place will never be removed. I looked to Check Point Charlie now, again.
And when I went to the nice guy to give him back his pen,
writing only half of this for the lack of papers, his lover, a nice lady with
some northern English accent asked if I had finished writing my will, pointing
out to the paper in my hand. I smiled and I told her that’s a bad omen. She
said apolitically that she had written her own. I noted that F. Scott
Fitzgerald had written in his obituary that he “had potential, and Great
Gatsby proves it.” The bastard did not really know, I told her. She did not
know him, but she knew Gatsby, and that lots of artists can feel the same. I
bored the couple with another story about the end of Modiliagni, before I
thanked them and went.
If this lady managed to read those letters now then I would
thank her. Because for five minutes of this day, of this trip, I was speaking
purely about art, thinking entirely about art, even if they were sad stories,
and even if her joke about writing my will hit a naked nerve.
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